I will not bother anylonger. He dug a hole so deep he doesn't even see... and all the ad hominems that he is talking about himself... lol. He is surely a heck of a positivist realist and doesn't have a clue. He didn't understand that this was never about me, what I think on the subject is irrelevant. I've been posting with references and links the thoughts of dozens of scholars and scientists spanning 100 years. My opinion is absolutely irrelevant, I've been just presenting what is musicology and what is its method and purpose.Blue has always existed, it's a frequency range. Whether humans have a name for it doesn't mean anything.
He keeps insisting in contradidcting without evidence the knowledge produced. He equates music with sound, and now he equates blue with a frequency range. He is talking about physical objects the entire time, he refuses to acknowlede the human objects or the validity or use of knowledge produced on the human objects.
His ideology is there for everyone to see. We all understood his point long time ago. Probably when the Himba people are unable to tell appart that blue square from the green ones he will call them "disabled" or "sick people" that need help and treatment for the benefit of humankind. We all know where this kind of thinking leads. However he fails to understand that what is interesting is explaining why the himba don't have a word for blue or why they are unable to tell it appart. Of course, that kind of question and answer is meaningless in that ideology, it's not even an object of study. He fails to understand that the core is that we're studying people not frequency ranges. It's all about people. What they call things, why they do things, how they do things, how they perceive things. That's what human sciences is about.these fields are all very useful as sources of data which can be used to identify targets for further research by the hard sciences which will likely be of considerable benefit. On their own however they serve no purpose whatsoever and are of no benefit to humankind.
While he is talking about a physical world, matter, devoided of people and regardless or people, like if it was even possible to have some kind of "objective" and "neutral" viewpoint from outside, like if it was possible to measure and quantify things without human error and instruments and human concepts to talk about them. He is an abstraction in a dehumanized world. A figment of a meaningless mathematical formula. So I will finally let him rest in his meaningless matrix, all the references are out there if anyone cares to read about them and learn about human music.
Whales certainly produce sound. The rest is antropomorphization. Why would someone call those sounds "songs" or "melodies"? Just because they vaguely resemble the discrete units someone in some culture calls "songs" or "melodies"? Do whales have a concept and intention for that sound? Functionally It seems more like speech than music. If someone identifies "melodies" in those sounds it's that someone who is recognizing music in those sounds, it's them calling it music. But if whales don't call it or recognize it as music, then it is not music for them [and how would you know that?]. That is why context matters. What a jazz musician call "a song" someone else could call 100 because everytime they change the melody, while a blackfoot sings 7 times what to me sounds always the same song he claims they are very distint 7 songs because what is changing is a paramter that is only relevant to him (like the green circles in which I can't tell them appart), etc... The questions, methods and answers posed by human objects are fascinating and very different from physical objects.whales also make music, they have songs and melodies